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DOI

10.21143/jhp.vol49.no3.2198

Abstract

Actually marriage is a sacred thing. The contract that unites the two opposite sexes is bound strongly (mitsaqan ghalizha). A strong agreement is concluded in the agreement between the guardian and the prospective husband. Indonesian civil law requires saying sighat ta’liq husband to his wife. The core content of sighat ta’liq is a conditional divorce between the two if the conditions have been fulfilled. Islamic law considers marriage to be legitimate if it has enough conditions and pillars, without sighat ta'liq. Indonesian law requires the requirements of sighat ta'liq in government policy through the decree of the minister of religion number 3 in 1953. The purpose of the existence of sighat ta’liq is to protect the wife from the abuse of her husband, if the husband violates the wife has the right to sue the religious court (divorce). Lafadz sighat ta’liq was made referring to the regulation of the minister of religion number 2 in 1990, but the lafadz contained a new understanding of marriage and the promise of divorce. Compilation of Islamic Law (KHI) as an explanatory regulation from UUP number 1 of 1974 Article 46 paragraph 3 does not require sighat ta’liq.

Bahasa Abstract

Sebenarnya pernikahan adalah hal yang sakral. Kontrak yang menyatukan dua lawan jenis sangat terikat (mitsaqan ghalizha). Kesepakatan yang kuat disimpulkan dalam perjanjian antara wali dan calon suami. Hukum perdata Indonesia mengharuskan suami mengucapkan sighat ta'liq kepada istrinya. Isi inti dari sighat ta'liq adalah perceraian bersyarat antara keduanya jika kondisinya telah terpenuhi. Hukum Islam menganggap pernikahan itu sah jika memiliki kondisi dan pilar yang cukup, tanpa sighat ta'liq. Hukum Indonesia mensyaratkan persyaratan sighat ta'liq dalam kebijakan pemerintah melalui Keputusan Menteri Agama nomor 3 pada tahun 1953. Tujuan dari keberadaan sighat ta'liq adalah untuk melindungi istri dari penyalahgunaan suaminya, jika Suami melanggar hak istri untuk menuntut pengadilan agama (perceraian). Lafadz sighat ta'liq dibuat mengacu pada Peraturan Menteri Agama nomor 2 pada tahun 1990, tetapi lafadz berisi pemahaman baru tentang pernikahan dan janji perceraian. Kompilasi Hukum Islam (KHI) sebagai penjelasan peraturan dari UUP nomor 1 tahun 1974 Pasal 46 ayat 3 tidak mensyaratkan sighat ta'liq.

References

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