•  
  •  
 

DOI

10.21143/jhp.vol47.no3.95

Abstract

This article critically examine the reason of the delay in introducing Islamic law into the form of corporate business to help Muslim society in their economic activity. In addition, this study also aims to provide an explanation regarding the legal validity of the concept of corporate legal personality in Islamic law. This study aplied the method of juridical-normative research by using socio-legal analysis. The article conclude that: (1) Delayed development of corporate business organizations in the Muslim world caused by; the view that organizing community by using corporate form can damage the vision of united ummah because it can lead to factionalization in the community; The lack of capital resources because it endowment institution on wakaf; stagnant institutional development of business organizations in Islamic law; and last the capital group of Merchant class could not consolidated because hard for them to keep persistence on capital accumulation for accross generations and for conglomeration activity. (2) Fuqoha actually understand the concept of personality legal and it aplicable to non-humans corpus, but they are reluctant to develop this concept because it can’t work the legal system that they have created. Therefore, the formation of a nonhuman corpus actually possible in Islam by rule rely on assiyasah syariyah as the ulil domain domain (political authority).

Bahasa Abstract

Artikel ini kritis memeriksa alasan penundaan dalam memperkenalkan hukum Islam ke dalam bentuk bisnis perusahaan untuk membantu masyarakat muslim dalam aktivitas ekonomi mereka. Selain itu, penelitian ini juga bertujuan untuk memberikan penjelasan mengenai validitas hukum dari konsep kepribadian hukum perusahaan dalam hukum Islam. Penelitian ini menerapkan metode penelitian yuridis-normatif dengan menggunakan analisis sosio-legal. Artikel ini menyimpulkan bahwa: (1) pengembangan Tertunda organisasi bisnis perusahaan di dunia Muslim yang disebabkan oleh; pandangan bahwa pengorganisasian masyarakat dengan menggunakan bentuk perusahaan dapat merusak visi bersatu ummat karena dapat menyebabkan faksionalisasi di masyarakat; Kurangnya sumber daya modal karena wakaf institusi di wakaf; pengembangan kelembagaan stagnan dari organisasi bisnis dalam hukum Islam; dan terakhir kelompok kelas pedagang tidak bisa dikonsolidasikan karena sulit bagi mereka untuk menjaga ketekunan pada akumulasi modal bagi generasi accross dan untuk kegiatan konglomerasi. (2) Fuqoha benar-benar mengerti konsep kepribadian hukum dan dapat diterpkan manusia non corpus, tetapi mereka enggan untuk mengembangkan konsep ini karena tidak dapat bekerja sistem hukum yang telah mereka ciptakan. Oleh karena itu, pembentukan badan non-manusia sebenarnya mungkin dalam Islam oleh aturan mengandalkan assiyasah syariyah sebagai domain ulil domain (otoritas politik).

References

Buku Abu Zahrah, Muhammad. Ushul Fiqih. Jakarta:Pustaka Firdaus, 2014. Anshori, Abdul Ghofur. Perbankan Syariah di Indonesia. Yogyakarta: Gadjah Mada University Press, 2009. August, Ray. International Business Law; Text, Cases, and Reading.New Jersey: Pearson Prentice Hall, 2009. Ibn al-Humam al-Siwasi al-Iskandari, Kamal al-Din Muhammad. Fath al-Qadir a’la al-Hidayah Sharh Bidayat al-Mubtadi. Cairo: Mustafa al-Babi al-Halabi, 1970. Kuran, Timur.The Long Divergence.New Jersey: Princenton University Press, 2013. Landes, David.Banker and Pashas: International Finance and Economic Imperialism in Egypt Washington: Harvard University Press, 1958. Nyazee, Imran Ahsan. Islamic Law of Business Organization (Partnership), Selangor: The Other Press, 2006. Nyazee, Imran Ahsan. Fikih Korporasi :Membincang Hukum Organisasi Bisnis Dalam Islam. Diterjemahkan olehNafis Irkhami, dkk. Salatiga:STAIN Salatiga Press, 2008. Nyazee, Imran Ahsan. Islamic Law of Bussiness Organization(Corporations). Pakistan:The International Institute of Islamic Thought,1998. Schamell, Earnest H. Lindley on the law of Partnership 12th ed. London: Sweet and Maxwell, 1962. Sulistyowati & Shidarta, eds. Metode Penelitian Hukum Dalam Konstelasi dan Refleksi.Jakarta:Yayasan Pustaka Obor, 2013. Udovitch, Abraham L. Partnership and Profit in Medieval Islam. New Jersey: Princenton University Press, 1970. Artikel Gaodiosi, M. “The Influence of the Islamic Law Waqf on the Development of the Trust in England: The Case on Merton College.”, Pennsylvania Law Review, Vol. 136, (1988). Hansman, Henry, dkk. “Law and the Rise of the Firm”, Harvard Law Review, Vol. 119, (2006). Hasanuzzaman, S. M. “Limited Liability of Shareholder: an Islamic Perspective”, Islamic Studies, Vol. 8, No. 24, (1989). Kuran, Timur. “The Islamic Commercial Crisis: Institutional Roots of Economic Underdevelopment in the Middle East”, Journal of Economic History, Vol. 63, (2003). Labib, Subhi Y. “Capitalism in Medieval Islam”, The Journal of Economic History, Vol. 29, (1969). Tignor, Robert L. “The Introduction of Modern Banking into Egypt 1855-1920”, Asian & Africa Studies, Vol. 15. (1981).

Share

COinS