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Abstract

Jilbab or veil is a special cloth in Islam religion, particularly for women. The users are increased significantly in a recent decade in Indonesia. Not to mention also the issue about using of veil in higher education is important in which the discourse about religion is getting easier for being spread by Islamic activists. This article attempts to explain that the phenomenon of differentiation about variation of using veil that occur in campuses is because the differentiation of legitimation from the variation group in Islam itself; Tarbiyah, Hizbut Tahrir Indonesia (HTI), and Salafi. The main argument from this article is that jilbab or veil being used because the context of teology or a form of commitment to the religion which being manifestated in each of the groups. Jilbab is eventually not only being used because of the commitment in teology, but also because of the conformity that is done by a person, so that she can be accepted socially by each variation groups that has been mentioned. Research method that being used is qualitative research which tries to depicts the variation of using jilbab or veil in higher education as it becomes symbol from the variation in Islam (HTI, Salafi, andTarbiyah) which also conduct collective identity. The implication is that there is social boundaries from one group to other groups which suffered contestation, yet there is no serious conflict between them as the individuals inside those groups are already being educated.

Bahasa Abstract

Jilbab merupakan pakaian khas Islam bagi perempuan yang selama satu dekade terakhir penggunaannya terus meningkat di Indonesia, termasuk di perguruan tinggi, tempat di mana diskursus tentang agama semakin mudah disebarluaskan oleh aktivis Islam. Artikel ini berupaya untuk menjelaskan bahwa fenomena perbedaan variasi jilbab yang terjadi di kampus disebabkan oleh perbedaan legitimasi dari ulama yang berbentuk tafsir, dalam konteks ini ialah perbedaan legitimasi dari varian Islam, yaitu Tarbiyah, Hizbut Tahrir Indonesia (HTI) dan Salafi. Pokok argumentasi dari tulisan ini, jilbab digunakan karena konteks teologis atau komitmen terhadap keagamaan yang merupakan manifestasi dalam varian Islam yang berbeda. Jilbab ternyata digunakan bukan hanya karena komitmen teologis semata, namun juga karena konformitas yang dilakukan oleh individu agar dapat diterima secara sosial oleh tiap varian Islam. Penelitian untuk penulisan artikel ini menggunakan metode kualitatif yang berupaya untuk menggambarkan bahwa varian- varian jilbab dalam ranah perguruan tinggi merupakan representasi simbol dari varian Islam (HTI, Salafi, Tarbiyah) yang membentuk identitas kolektif. Implikasinya, terjadi sekat sosial antara kelompok satu dengan kelompok lainnya yang mengalami kontestasi, namun tidak terjadi konflik serius karenakan individu dalam kelompok telah teredukasi.

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