•  
  •  
 

Abstract

This article discusses about the process of identity reconstruction of actor in KISS community in the era of cultural globalization. Using a qualitative method and Zygmunt Bauman’s concept of liquid modernity and moral agency as framework analysis, this study shows how the construction of moral identity process begins with the actor disquite over the state of traditional culture in globalization era. The author argues that the expression of the identity of actor through this social movement will create the role of cultural diversity in the era of cultural globalization and liquid modernity. The author wants to move away from an agentless view of globalization process by viewing at the dynamics of the agency. Through agents and the form of moral agency, the author also argues that in the process and impact of globalization, people are not retained on the condition of “is” or structural pressure, but their is an optimism to see any hope on the condition that “should” or a better from an identity consciousness and morality

Bahasa Abstract

Tulisan ini membahas mengenai proses rekonstruksi identitas keindonesiaan para aktor dalam komunitas Kultura Indonesia Star Society (KISS) pada era globalisasi budaya. Dengan menggunakan metode penelitian kualitatif dan kerangka pemikiran Zygmunt Bauman antara modernitas cair dan agensi moral, tulisan ini menunjukkan bagaimana proses rekonstruksi identitas moral berawal dari keresahan aktor terhadap kondisi budaya tradisional pada era globalisasi. Penulis berpendapat bahwa ekspresi dari identitas aktor melalui gerakan sosial ini akan berperan menciptakan keberagaman budaya pada era globalisasi dan modernitas cair. Penulis ingin bergerak menjauh dari pandangan agentless dalam proses globalisasi dengan melihat dinamika agensi. Melalui agen dan bentuk agensi moral, penulis berpendapat bahwa di dalam proses dan dampak globalisasi, manusia tidak tertahan pada kondisi “adalah” atau tekanan struktural, melainkan terdapat optimisme untuk melihat suatu harapan atas kondisi yang “seharusnya” atau lebih baik melalui kesadaran identitas dan moral

References

Bauman, Zygmunt. 1973. Culture as Praxis. London: Sage Publications. _____. 1989. Modernity and the Holocaust. London. Cambridge: Polity Press. _____. 1992. Immortality, Mortality and Other Life Strategies. Cambridge: Polity. _____. 1994. Alone Again: Ethics After Certainty. London. Demos. _____. 2000. Liquid Modernity. Cambridge: Polity Press in association with Blackwell Publishing Ltd. _____. 2008. The Art of Life. London. Cambridge: Polity Press. _____ and Donskis L . 2013. Moral Blindness: The Loss of Sensitivity in Liquid Modernity. Cambridge: Polity Press. _____ dan Tester K . 2001. Conversations with Zygmunt Bauman. UK. Cambridge: Polity Press. Best, Shaun. 2013. Zygmunt Bauman: Why Good People do a Bad Things. London. Asaghate. Campbell, Tom. 2013. “The Temporal Horizon of ‘the choice’: Anxieties and Banalities in ‘Time’, Modern and Liquid Modern.” Thesis Eleven, 118(1):19-32. Clarke, Simon. 2008. Culture and Identity: The Sage Handbook of Cultural Analysis. London: Sage Publication. Crone, Manni. 2008. “Bauman on Ethics Intimate Ethics for a Global World?” dalam The Sociology of Zygmunt Bauman- Challenges and Critique. England: Ashgate. Davis, Mark. 2008. Freedom and Consumerism: A Critique of Zygmunt Bauman’s Sociology. Aldershot: Ashgate. Dawson, Matt. 2012. “Optimism and agency in the Sociology of Zygmunt Bauman.” European Journal of Social Theory 15:1-16. Elliott, Anthony. 2007. The Contemporary Bauman. New York: Routledge. Franken, Lizelle. 2012. Evil, Morality and Modernity. Thesis. Stellenbosch University, Afrika Selatan. Lukens, Ronald A. 2003. “Ronald McDonald as a Javanese Saint and an Indonesian Freedom Fighter: Reflections on the Global and Local.” Interdisciplinary Journal of Southeast Asian Studies 7(1):108- 128. Lenson, Joli. 1992. Fandom as Pathology dalam The Adoring Audience: Fan Culture and Popular Media. London: Routledge Rachman, Aby. 2014. Fanatisme Lintas Batas yang Fungsional: Studi terhadap Kelompok Ultras Gadungan Milanisti Indonesia. Skripsi. Depok: Universitas Indonesia. Arimurti, Avokanti Nur. 2012. Budaya Kaum Muda Perempuan Penggemar Boy Band Korea (Sebuah Pendekatan Kriminologi Budaya). Skripsi. Depok: Universitas Indonesia. Official web Kultura Indonesia Star Society (KISS). http:// kulturaindonesia.com/ diakses beberapa kali oleh peneliti selama observasi. FC Barcelona penggemar club Indonesia, dengan jumlah penggemar terbesar di dunia. http://www.indobarca.org/2014/indonesiamenduduki-peringkat-pertama-fans-barca2014/;http://bola.tempo. co/read/news/2012/03/21/099391736/Fans-Barcelona-IndonesiaTerbanyak-Nomor-Wahid dan Official web resmi fcbarcelona.co.id diakses 8 Mei 2015 pukul 11.53 WIB. Penggemar Super Junior terbesar di Indonesia. http://www.kapanlagi. com/ragam/tag-populer/konser_suju_super_junior_indonesia_2014. html diakses pada 8 Mei 2015 pukul 13.15 KISS melestarikan budaya Indonesia melalui panggelaran Benang Merah “Akar”. http://www.kidnesia.com/Kidnesia2014/Dari-Nesi/ Sekitar-Kita/Serba-Serbi/Melestarikan-Budaya-di-PertunjukanSeni-Akar dan http://nationalgeographic.co.id/berita/2013/08/ayopeduli-musik-dan-tari-tradisional di akses pada 25 Maret 2015 pukul 14.55

Download

Share

COinS