Abstract
Mohammed Arkoun is one of an international Islamic modern thinker that his thought comes into Islamic thinking discourses in Indonesia recently. His Islamic thought were influenced by the modern philosophy concepts such as "myths" of Paul Ricouer, postmodern concepts like 'discourse' and 'episteme', which were developed by Michel Foucault as well as 'deconstruction' of Jacques Derrida. If Derrida focused on deconstruction of a discourse as a final concept, on the other hand Arkoun insisted that 'deconstruction' must be followed by 'reconstruction'. Arkoun's reconstruction leaves the limitation, the rigidity and deviation from the past. Arkoun proposes two ways: firstly it is 'ijtih d' and subsequently it is Islamic critical reason with the whole of critical meaning. In this research the method I used was library investigation. Based on the result I came into the conclusion that Arkoun loss the communication with the scholars in the Islamic world, particularly in the Middle East tradition. Since then, he applied the method of deconstruction that Islamic world percept it was going too far.
References
Abdullah, M. Amin (1995), Falsafat Kalam di Era Postmodernisme. Yogyakarta: Pustaka Pelajar.
Alam, Rudy Harisyah (1994), “Perspektif Pasca-Modernisme dalam Kajian Keagamaan”, dalam Jurnal Ulumul Qur`an No. 1, Vol. V.
Arkoun, Mohammed (1987), Al-Fikr al-Islami:Qiraat al-Ilmiyyah, terjemahan Hashim Shaleh. Beirut: Markaz al-Inma’ al-Qaumy.
Arkoun, Mohammed (1990a), “Menuju Pendekatan Baru Islam”, dalam Jurnal Ulumul Qur`an No. 7 Vol. II: 83. Jakarta: LSAF.
Arkoun, Mohammed (1990b), Al-Fikr al-Islamy:Naqd wa al-Ijtihad, terjemahan Hasyim Shalih. London: Dar asSaqi.
Arkoun, Mohammed (1990c), Al-Islam:Al-Akhlaq wa al-Siyasah, terjemahan Hashim Saleh, Markaz al-inma’ alqaumy, Beirut, 1990.
Assyaukanie, A. Luthfi (1998), “Tipologi dan Wacana Pemikiran Arab Kontemporer”, dalam Jurnal Paramadina, Vol. I, No. 1.
Barthes, Roland (1996), “Unsur-unsur Semiologi:Langue dan Parole”, terjemahan Okke K.S. Zaimar, dalam Panuti Sudjiman dan Aart van Zoest, Serba-serbi Semiotika, hlm. 80—88. Jakarta : Gramedia Pustaka Utama.
Copleston, Frederick (1968), A History of Philosophy Vol. VI. Wolf to Kant. London: Burn and Oats lmt.
Culler, Jonathan (1987), On Deconstruction:Theory and Criticism after Structuralism. London: Routledge and Kegan Paul, Ltd..
Herdi SRS dan Ulil-Abshor-Abdalla (1994), “Meruntuhkan Hegemoni Tafsir, Menghidupkan Kembali Teks”, dalam Jurnal Ulumul Qur`an No. 3, Vol. V.
Hidayat, Komaruddin (1996) “Arkoun dan Tradisi Hermeneutika”, dalam Johan Hendrik Meuleman (ed.), Tradisi, Kemodernan dan Metamodernisme. Yogyakarta: LKiS.
Lee, Robert D. (1994), “Forewords”, dalam Rethinking Islam:Common Questions, Uncommon Answers. Oxford: Westview Press.
Mc. Mauliffe, Jane (1988), “Qur’anic Hermeneutics:The Views of al-Tabari and the Ibn Katsir”, dalam A. Rippin (ed.), Approche to the History of the Qur’an, hlm. 46—62. Oxford: Clarendon.
Meuleman, Johan Hendrik (1993), “Nalar Islami dan Nalar Modern: Memperkenalkan Pemikiran Mohammed Arkoun”, dalam Jurnal Ulumul Qur’an, No. 4 Vol. IV: 9—103.
Meuleman, Johan Hendrik (1996), “Beberapa Catatan Kritis tentang Karya Mohammed Arkoun”, dalam Johan Hendrik Meuleman (ed.), Tradisi, Kemodernan dan Metamodernisme. Yogyakarta: LKiS.
Norris, Christopher dan Andrew Benjamin (1988), What is Deconstruction. New York: Academy Edition: St. Martin’s Press.
Sunardi, St. (1996), “Membaca Quran bersama Mohammed Arkoun”, dalam Johan Hendrik Meuleman (ed.), Tradisi, Kemodernan dan Metamodernisme. Yogyakarta: LKiS.
Tarikhiyah al-Fikr al-Islami (1986). Beirut.
Young, Robert (1981), “Poststructuralism: An Introduction”, dalam Robert Young (ed.), Unitying the Text: A Post-Structuralism Reader. Boston: Routledge &Kegan Paul Ltd.
Recommended Citation
Soekarba, Siti Rohmah
(2006)
"Kritik Pemikiran Arab: Metode Dekonstruksi Mohammed Arkoun,"
Wacana, Journal of the Humanities of Indonesia: Vol. 8:
No.
1, Article 5.
DOI: 10.17510/wjhi.v8i1.248
Available at:
https://scholarhub.ui.ac.id/wacana/vol8/iss1/5