•  
  •  
 

Abstract

In the context of Indonesia, empirically and historically there is no doubt that Islamic law is one important element in the formation of national law (positive law). Also, sociologically, Islam as a religious doctrine is to have religious values that have been believed by Muslims to be a system of life that is regarded as the law derived from religion by most Indonesian people. Judging from the scope of realistic politic or ideological-empiric, there is a serious debate in the formulation of the basic constitution of the country is currently taking place in the sessions Agency of Efforts Investi- gation for Indonesian Independence (BPUPKI), May 28-June 1, 1945 and July 10 to 17, 1945, and in the sessions of the Preparatory Committee for Indonesian Independence (PPKI) 18 to August 22, 1945, in the framework of the preparation and approval of the 1945 Constitution (Halim, Ahkam Journal, Vol. XIII, No. 2, July 2013, p. 260). Advanced implications of the ideological polemics are the pros and cons in the middle of the people in the realm of law regarding the implementation of Islamic law in Indonesia. Socio-politically, faced with the reality of the plurality of the Indonesian society is very complex, the response of Muslims themselves against the implementation of Islamic law in Indonesia, there are at least 3 (three) polarization. There are most of Muslims who want that Islamic law is substantive-formalistic enacted in regulation and legislation. There are others who believe that what an important is the values (moral ethics) of Islam entered in national law. While others, they just refuse altogether implementation of Islamic law. As far as the writer observation, that response in reality has given birth the diversity pattern of the struggle among Muslims such as a radical-psychic-physical approach demanding implementation of Islamic law in totality (kaaffah) with terror manner and acts. Even though when considering various aspects, such as the persistence of the variations and mozaic of thought Muslims on the relationship of the shari’a and the state, there are many law schools of thought (madzahib fiqh) related to the products of Islamic law, the configuration of socio-political determining the implementation of Islamic law, there are variables of social, cultural, political and history are diversities that influenced the formation of the law in various Islamic countries (Maula, Hermeneia, Journal of Islamic Studies at the Interdisciplinary Vol.2 No. 2 July-December 2003, p. 240), different practical application of Islamic law, and depend on who ruled government authority in the formulation and decision making. Departing from these reasons, the author would like to propose a recommendation that the actual implementation of Islamic law in Indonesia can be approached from a law politic approach of Islamic as a public policy-making process and not by means of terrorism.

References

Anderson, James E., Public Policy Making : An Introduction, Second Edition, 1994,

Houghton Mifflin Company, Boston, USA

Baasyir, Abu Bakar, Tadzkirah : Nasehat dan Peringatan Karena Alloh Untuk Para Penguasa Negara Karunia Alloh Indonesia Yang Berpenduduk Mayoritas Kaum Muslimin, 2012, Jakarta

Budiardjo, Miriam, Dasar-dasar Ilmu Politik, 1985, PT Gramedia, Jakarta

---------, Aneka Pemikiran Tentang Kuasa dan Wibawa, 1994, Pustaka Sinar Hara- pan, Jakarta

Dahl, Robert A., The Concept of Power, 1957, Yale University Press Dzahabi, Syamsuddin, al Kabaair, 1994, Dar al Fikr, Beirut, Libanon

Haitsami, Ibnu Hajar, az Zawaajir ‘an Iqtiraaf al Kabaair, 1987, Dar al Fikr, Beirut

Halim, Abdul, Membangun Teori Politik Hukum Islam di Indonesia, Ahkam, Vol.

XIII, No. 2 Juli 2013

Hasbullah, Moeflich, Asia Tenggara Konsentrasi Baru Kebangkitan Islam, 2003, Fokus Media, Bandung

Hoffman, John, A Glossary of Political Theory, 2007, Edinburgh University Press

Howlet, Michael, M. Ramesh, Studying Public Policy : Policy Cycle and Policy Subsystems, 1995, Oxford University Press, Printed in Canada

Jahroni, Jajang, Islamic Fundamentalism in Contemporary Indonesia, Refleksi, Jur- nal Kajian Agama dan Filsafat, Fakultas Ushuluddin UIN, Vol. IV, No.1, 2002

Julijanto, Muhammad, Implementasi hukum di Indonesia Sebuah Perjuangan Poli- tik Konstitusionalisme, Annual International Conference on Islamic Studies (AICIS)

Lasswell, Harold D, Abraham Kaplan, Power and Society : A Framework for Polit-

ical Inquiry, 1950, Yale University Press,

Maula, Bani Syarif, Realitas Hukum Islam dalam Konfigurasi Sosial dan Politik di Indonesia (Perspektif Sosiologi Hukum Tentang Perkembangan Hukum Islam di Indonesia), Hermeneia, Jurnal Kajian Islam Interdisipliner, Vol.2 No.2 Juli-Desember, 2003; 239-277

Naseh, Ahmad Hanany, Pembaharuan Hukum Islam di Indonesia, Mukaddimah,

Vol. XV, No. 26 Januari-Juni, 2009, 143-151

Qohar, Adnan, Teori dan Pemkiran Berlakunya Hukum Islam di Indonesia, Robertson, David, The Routledge Dictionary of Politics, 2004,

Rubai, Masruchin, Aneka Pemikiran hukum Nasional Yang Islami, 2012, Universi- tas Negeri Malang,

Sabirin, Tabrani, Menggugat Terorisme, Cetakan Pertama, 2002, Penerbit Karsa Rezeki, Jakarta

Scruton, Robert, Dictionary of Political Thought, 2007, the Palgrave Mc. Millan

Sembodo, Cipto, Reintroduksi Hukum Islam Dalam Wacana Kebangsaan, UNISIA, XXXi, No. 69, September, 2008

Strong, C.F, Konstitusi-konstitusi Politik Modern, : Kajian Tentang Sejarah dan Bentuk-bentuk Konstitusi Dunia, 2004, kerjasama Penerbit Nuansa dan Pen- erbit Nusamedia, Bandung

Surbakti, Ramlan, Dasar-dasar Ilmu Politik, 1984, Airlangga University Press, Surabaya

Download

Share

COinS