Antropologi Indonesia
Abstract
Theoretical shifts in anthropological studies in recent decades has given way to renewed recognition of looking at issues of identity, namely that the sociall life, the arena in which the identity plays in, must be fundamentally understood as negotiating meanings. This is where Clifford Geertz’s interpretative approach becomes important yet problematic. Important because Geertz offers a humanistic approach which examines how meanings and symbols become important in the view of the community itself. Therefore, he argues, cultural interpretation requires a more in-depth analysis, also more intelligent and complex in which its purposes and those complexed cultural forms that can not simply be reduced to the effects on the social engines and organisms as claimed by structuralist and functionalist scholars before him. At the same time, it is also problematic because of Geertz’s position that searches for meaning makes him seem neglective or underestimative of the process of how interaction – the arena of where meanings work – is produced. In this case, Geertz’s critics have “helped” by reminding him of what is power relations and agency. Refering to the conception of Sherry Ortner, the author argues that through the agency there is a way to see this debate from the mid. The side which is not for eliminating the significant influence of Geertz is also not to ignore the significance of the critics’ arguments, but to bridge the two (meaning and power relations). Efforts in connecting this theory through the concept of agency consequently will include the significance of one party, at the same time improve its insignificance through the criticism of others and vice versa.
References
Barth, Fredrik 2000 “Boundaries and Connections,” dalam Anthony P. Cohen, (ed.). Signifying Identities: Anthropological Perspective on Boundaries and Contested Values. 17-36.London: Routledge Press. Baumann, Gerd, and Andre Gingrich, (eds.) 2004 Grammars of Identity/Alterity: A Structural Approach. New York:Berghahn Books. Bruner, Edward M., (ed.), 1988 Text, Play and Story: The Construction and Reconstruction of Self and Society. Illinois: Waveland Press, Inc. Cairns, Jo 2001 “Religious Perspective on Values, Culture and Education,” dalam Jo Cairns, Denis Lawton, Roy Gradner, (eds.). Values, Culture and Education. London: Kogan Page. Carter, Erica, James Donald, and Judith Squires (eds.) 1993 Space and Place: Theories of Identity and Location. London: Lawrence and Wishart. Castells, Manuel 1997 The Power of Identity, volume II of The Information Age: Economy, Society and Culture. Oxford: Blackwell Publishing. Cohen, Anthony P., (ed.) 2001 Signifying Identities: Anthropological Perspective on Boundaries and Contested Values. London: Routledge. Connolly, Peter, (ed.) 1999 Aneka Pendekatan Studi Agama. Yogyakarta: LKiS. Dekmejian, R. Hrair 2001 “RevivalismeIslam: Katalis, Kategori dan Konsekuensi,” dalamShireen T.Hunter, (ed.).Politik Kebangkitan Islam: Keragaman dan Kesakralan. Yogyakarta: Tiara Wacana. 2002 Forth, Gregory 2003 2001 Dualism and Hierarchy: Processes of Binary Combination in Keo Society. New York: Oxford University Press. 2004 Geertz, Clifford 2005 1968 Islam Observed: Religious Development in Morocco and Indonesia. New Haven and London: Yale University Press. 2006 1973a “Ethos, World View, and the Analysis of Sacred Symbols” [1966], dalam The Interpretation of Cultures: Selected Essays by Clifford Geertz. New York: Basic Books. 2007 1973b “Person, Time, and Conduct in Bali: An Essay in Cultural Analysis” [1966], dalam The Interpretation of Cultures: Selected Essays by Clifford Geertz.360-411. New York: Basic Books. 2008 1983 Abangan, Santri, Priyayi dalam Masyarakat Jawa. Jakarta: Pustaka Jaya. Khoirnafiya, Siti 2005 Memurnikan Ajaran: Suatu Kajian tentang Kelompok Halaqoh Hizbut Tahrir Indonesia di UI. Skripsi, Universitas Indonesia. Tidak diterbitkan. Macfarlane, Alan 1993 “Louis Dumont and the Origins of Individualism,” dalam Cambridge Anthropology.Vol. 16, no. 1. Macmillan Publisher 2004 Encyclopedia of Islam and the Muslim World. New York: Macmillan Reference. Marcus, George E., 1998 Ethnography through Thick and Thin. Princeton, New Jersey: Princeton University Press. Marcus, George E., and Michael M.J.Fischer 1986 Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences. Chicago: The University of Chicago Press. Oliver, Haneef James 2001 The Wahhabi Myth: Dispelling Prevalent Fallacies and the Fictitious Link with Bin Laden. Toronto: TROID Publications. Ortner, Sherry B., 1999 The Fate of Culture: Geertz and Beyond. (ed.). Berkeley and Los Angeles: University of California Press. 1999 “Thick Resistance: Death and the Cultural Construction of Agency in Himalayan Mountaineering,” dalam The Fate of Culture: Geertz and Beyond. 136-163. Berkeley and Los Angeles: University of California Press. 2006 Anthropology and Social Theory: Culture, Power and the Acting Subject. Durham and London: Duke University Press. Rosaldo Jr., Renato I., 1999 “A Note on Geertz as a Cultural Essayist,” dalam Ortner (ed.).The Fate of Culture: Geertz and Beyond. 30-34. Berkeley and Los Angeles: University of California Press. Said, Edward W., 1979 Orientalism. New York: Vintage Books. 1981 Covering Islam: How the Media and the Experts Determine How We See the Rest of the World. London: Routledge & Keegan Paul. Salafi Manhaj Publications 2006 “Does Saudi Arabia Preach Intolerance and Hatred in the West: An Independent Study Into the Agenda of the Neo-Con and Sufi Partnership.” London: SM Publications. Salafi Publications 2001 “Historical Influence and Effects of the Methodologies of al-Ikhwaan al-Muslimeen Upon Contemporary Salafee Dawah.”1-8. Birmingham: Salafi Publications. Sewell Jr., William H., 1999 “Geertz, Cultural Systems, and History: From Synchrony to Transformation,” dalam Ortner (ed.). The Fate of Culture: Geertz and Beyond. 35-55. Berkeley and Los Angeles: University of California Press. Turner, Victor W., and Edward W. Bruner, (eds.), 1986 The Anthropology of Experience. Urbana and Chicago: University of Illinois Press.
Majalah
Majalah Asy-Syariah 2006 Konspirasi Meruntuhkan Dakwah Islam. No. 22/Vol.II/1427H.
Recommended Citation
Belanawane, M.
(2011)
"Agama, Kebudayaan, dan Kekuasaan: Catatan Teoritik dari Seorang Salafi,"
Antropologi Indonesia: Vol. 32:
Iss.
2, Article 1.
DOI: 10.7454/ai.v32i2.2114
Available at:
https://scholarhub.ui.ac.id/jai/vol32/iss2/1