•  
  •  
 

Abstract

The paper is a review article on how recent International Relations (“IR”) literature perceives the Roman Catholic Church. It attempts to show how the actorness of the Church is being represented on IR literatures written especially at post-Cold War era. The time frame is chosen because attention towards transnationalism and its corresponding actors has only emerged from that period of time, thus enabling scholarly discussion on religious actors. Firstly, this article is going to trace early mention of the Catholicism and IR. Then, it is going to explain how current IR scholars analyse the Church. It is found that majority of current discussions are based upon the underlying assumption that Vatican City State, the Holy See, church network and Catholic NGOs exist as different entities. Next, the article is going to highlight recent developments which attempted to suggest the Church as – perhaps – a multi-layer being, contrary to what is currently believed. Using the logic borrowed from Catholic theology, I am offering a synthesis of the Church as a multifaceted actor, not unlike the unitary state as understood by classical realism. Therefore, this review article can also be seen as a challenge towards the collective understanding, or lack thereof, about one of the oldest surviving global political actors, the Roman Catholic Church.

References

Abdullah, Y. (1996). The Holy See at United Nations Conferences: State or Church. Columbia Law Review, 96(7), 1835-1875.

Allen, W. (1840). War-degeneracy of the Church. The Advocate of Peace, 3(6), 121-127.

Appleby, S. (2000). Pope John Paul II. Foreign Policy, 119, 12-25.

Araujo, R. J., & John A. Lucal, S. J. (2010). Papal Diplomacy and the Quest for Peace: The United Nations from Pius XII to Paul VI. Philadelphia: St. Joseph's University.

Barbato, M. (2013). A State, a Diplomat, and a Transnational Church: The Multi-layered Actorness of the Holy See. Perspectives, 21(2), 27-48.

Binchy, D. M. (1946). The Vatican and International Diplomacy. International Affairs, 22(1), 47-56.

Catholic Church. (1943). Mystici Corporis Christi. Vatican City: Liberia Editrice Vaticana.

Catholic Church. (1992). Cathecism of the Catholic Church. Promulgated by Pope John Paul II. Vatican City: Liberia Editrice Vaticana.

Cecil, A. (1925). Vatican Policy in the Twentieth Century. Journal of the British Institute of International Affairs, 4(1), 1-29.

Chong, A. (2013, November). The Catholic Church in International Politics. E-International Relations. Retrieved from http://www.e-ir.info/2013/11/14/the-catholic-church-in-international-politics/.

Chong, A., & Troy, J. (2011). A Universal Sacred Mission and the Universal Secular Organization: The Holy See and the United Nations. Politics, Religion & Ideology, 12(3), 335-354.

Clarke, M., & Ware, V. (2015). Understanding faith-based organizations: How FBOs are contrasted with NGOs in international development literature. Progress in Development Studies, 15(1), 37-48.

Cox, H. (2010, September-October). St. Peter and Minarets. The National Interest, 109 14-22.

Evans, E. (1992). The Vatican’s Foreign Policy after the Collapse of Soviet Communism. World Affairs, 155(1), 27-30.

Flamini, R. (2014). Peter and Caesar: Is Pope Francis Shifting Vatican’s Worldview. World Affairs, 177(2), 25-33.

Fox, J. (2001). Religion as an Overlooked Element of International Relations. International Studies Review, 3(3), 53-73.

Hockenos, P. (2010, January/February). The Pope and The Chancellor, Foreign Policy, 177, 90-92.

Holy See Press Office (2016). Pontifical Yearbook 2016 and the Annuarium Statisticum Ecclesiae 2014: Dynamics of a Church in Transformation, 05.03.2016. Retrieved https://press.vatican.va/content/salastampa/en/bollettino/pubblico/2016/03/05/160305b.html.

Haynes, J. (2001). Transnational Religious Actors and International Politics. Third World Quarterly, 22(2): 143-158.

Haynes, J. (2009). Transnational Religious Actors and International Order. Perspectives, 22(2), 43-69.

Huff, P. A. (2008). Saint Peter Sheathes His Sword: The Modern Papacy’s Turn Toward Pacifism. International Journal on World Peace, 25(1), 27-42.

Huntington, S. P. (1993). The Clash of Civilizations? Foreign Affairs, 72(3), 23-49.

Kubálková, V. (2009). A ‘Turn to Religion’ in International Relations. Perspectives, 17(2), 13-42.

Küng, H. (2001). The Catholic Church: A Short History. New York: The Modern Library.

McBrien, R. (1981). Catholicism. Minneapolis: Winston Press.

McManus, J. (2012). I am My Body. The Furrow, 63(2).

Neale, P.R. (1998). The Bodies of Christ as International Bodies: The Holy See, Wom(B)an and the Cairo Conference. Review of International Studies, 24(1), 101-118.

Philpott, D. (2002). The Challenge of September 11 to Secularism in International Relations. World Politics, 55, 66-95.

Prophetical Office of the Church. (1857). The Church III. The Catholic Layman, 6(69), 100-102.

Ryall, D. (2001).Non-state Actors in World Politics. New York: Palgrave Publishers Ltd.

The Holy Bible, New International Version. (1996). Michigan: Zondervan.

Ueno, K. (2012). Asia and the Holy See. Rivista di Studi Politici Internazionali, 79(3), 389-396.

Vallier, I. (1971). The Roman Catholic Church: A Transnational Actor. International Organization, 25(3), 479-502.

Woodward, E. L. (1924). The Diplomacy of the Vatican under Popes Pius IX and Leo XIII. Journal of the British Institute of International Affairs, 3(3), 113-138.

Share

COinS