•  
  •  
 

Abstract

It is known that proverbs have existed for a long time, but today researchers have identified many proverbs, especially those that use animal symbolism, and these proverbs are being republished on social media. This study aims to analyze the meanings and origins of these proverbs so that we can understand the context of their current use on social media. The research was conducted using a qualitative method with an in-depth semantic approach. Data were collected through social media research techniques, drawing from YouTube, Facebook, and Instagram. The findings indicate that animal symbols in Arabic proverbs contain both negative and positive elements. The use of animal symbolism in Arabic proverbs on social media is mostly intended to offer advice, while others depict human behavior in contexts such as satire, criticism, praise, and mockery.

References

Abid, A. (2022, March 2). Baby baboons abandoned by owners left with Jeddah dog shelter. Arab News. https://www.arabnews.com/node/2034296/saudi-arabia

Aitken, J. F., Amogh, M., Chitrao, Xie, A., Fadipe, Al Shamsi, J., Vantala, A., & AL Tameemi, K. (2022). Regional Assessment of the Upper Jurassic Hanifa and Tuwaiq Mountain Formations, Abu Dhabi: Implications for Prospectivity. https://doi.org/10.2118/211635-ms

.يوم جديد | أمثال شعبية. هذا الشبل منذ ذاك السد 26).  October  (2016,  TV.  Algh

Www.youtube.com. https://www.youtube.com/watch?v=KCsN_R8NY60

.الناشر  مؤسسة  هنداوي  .قاموس  العادات  والتقاليد والتعابير  المصرية  (2013)  A.  Amin,

https://www.google.co.id/books/edition/

Anggito, A., & Setiawan, J. (2018) Metodologi Penelitian Kualitatif.. CV Jejak . https://www.google.co.id/books/edition/Metodologi_penelitian_kualitatif/

- E3arabi .إنأقبلتباضالحمامعلىالوتدوإنأدبرتبالالحمارعلىالسد 2). June (2022a, A. Atoum, إي عربي                 

Baby, D. P. (2021, October 25). What to Know about Pathological Liars. WebMD. https://www.webmd.com/mental-health/what-to-know-pathological-liars

Chaer, A. (1994), Linguistik Umum. PT. Rineka Cipta..

Ciardelli, I., Groenendijk, J., & Roelofsen, F. (2019). Inquisitive Semantics. Oxford University Press.

Coban, I. (2015). EAGLE SYMBOL IN TURKISH ICONOGRAPHY AND IT’S REFLECTION TO THE CONTEMPORARY TURKISH PAINTING. Idil

Journal of Art and Language, 4(16), 57–80. https://doi.org/10.7816/idil-04-16-04 Danandjaya, J. (1991). Folklor Indonesia: Ilmu Gosip, Dongeng dan Lain-lain. PustakaUtama Grafiti.

David, N., & DeJong. (2023). The Lion. https://doi.org/10.1515/9780691235950

Demir, N., & Solakoglu, M. N. (2016). Herding in Middle Eastern Frontier Markets: Are Local and Global Factors Important? In Handbook of Frontier Markets (Chapter 1, pp. 3–17). Bilkent University. https://doi.org/10.1016/b978-0-12-809200-2.00001-4

Ekasari, H. M. (2005). English Popular Proverbs. Pustaka Widyatama. https://www.google.co.id/books/edition/English_Popular_Proverbs/R_MpsDVqJOcC?hl=id&gbpv=1

Fadhila, A. N., Sutiningsih, D., & Martini, M. (2022). Keragaman Jenis Lalat dan Ektoparasit (Jamus) pada Kaki Lalat di Pasar Peterongan Kota Semarang. Jurnal Kesehatan Masyarakat (Undip), 10(1), 1–5. https://doi.org/10.14710/jkm.v10i1.30910

Faraj, S. M. (2017, August الميالي فارس المرحلة - جريدة العراق الخبارية .( 16 . Iraq Paper العراق

الخبارية . https://www.iraqpaper.com/news.php?action=view&id=2588

Flashman, J. (2021, May 21). What is Falconry? Broadmoor Outfitters. https://www.broadmooroutfitters.com/what-is-falconry/

Feng, Y. Y. (2023). The Influence of Central Asia on Horse Use. Oxford Research Encyclopedia of Asian History. https://doi.org/10.1093/acrefore/9780190277727.013.494

Goodarzi, N., Zehtabvar, O., & Tohidifar, M. (2021). Applied anatomy of the skull in the Arabian horse: A computed tomographic, cross‐sectional, volumetric and morphometric study. Veterinary Medicine and Science, 7(6), 2225–2233. https://doi.org/10.1002/vms3.618

Gordon, J. A. (2023). Donkeys. The Encyclopedia of Ancient History, 1–2. https://doi.org/10.1002/9781119399919.eahaa00475

Hamdan, A. (2019, September الصفحة غير موجودة .( 4 . Annahar .النهار https://www.annahar.com/arabic/article/

Hendrik, V. (2019). The “wonderful” donkey – Of real and fabled donkeys. Hts Teologiese Studies-Theological Studies, 75(3). https://doi.org/10.4102/HTS.V75I3.5479

Hrisztova-Gotthardt, H., & Varga, M. A. (2015). Introduction to Paremiology: A Comprehensive Guide to Proverb Studies. Walter de Gruyter GmbH & Co KG. https://www.google.co.id/books/edition/Introduction_to_Paremiology/Rxs_CwAAQBAJ?hl=id&gbpv=1&dq=proverbs+with+animal+identity&pg=PT387&printsec=frontcover

Ismawati. (2014). Analisis Makna dan Fungsi dalam Ungkapan Tradisional pada Masyarakat Sasask Desa Kediri Serta Kaitannya dengan Nilai-Nilai Pendidikan. http://eprints.unram.ac.id/9506/1/ISMA.pdf

Jahy, K. F. (2023). The Representation of the Donkey in Ancient Iraq. Journal of Namibian    Studies    :  History    Politics Culture,  33. https://doi.org/10.59670/jns.v33i.602

Jendeya, H. (2023). Depiction of Women in Arabic Proverbs: Pragma-Discoursal Analysis.  Journal  of  Pragmatics  and  Discourse  Analysis,  2(2),  01–07. https://doi.org/10.32996/jpda.2023.2.2.1

Keller, A. (2007). A Cultural and Natural History of the Fly. PLOS Biology, 5(5). https://doi.org/10.1371/JOURNAL.PBIO.0050135

Khan, M. (2022). Camel: The Symbol of Honor, Pride and Love of Arab Bedouins. International    Journal    of    Archaeology,    11(1),    20–23. https://doi.org/10.11648/j.ija.20221001.13

Kingsley, E. (2022, March 23). Owl Predators: What Eats Owls? AZ Animals. https://a-z-animals.com/blog/owl-predators-what-eats-owls/

Khelf, Y. (2021). The Semantic Meaning and the Pragmatic Function of Animal Proverbs: A Contrastive Study between Arabic and English Proverbs. Language Art, 6(3), 57–68. https://doi.org/10.22046/LA.2021.16

Kolnegari, M., Jamali, M., Naserifard, M., Ghous, K., Hazrati, M., Panter, C. T., & Dwyer, J. F. (2021). Falconry petroglyphs in Iran: new findings on the nexus between ancient humans and birds of prey. European Journal of Wildlife Research, 67(3). https://doi.org/10.1007/s10344-021-01462-w

Kussainova, A., Gumilyov, L., Yeskeyeva, M., Amantay, S., Mussabekova, U., & Kenzhalin, K. (2019). Golden eagle in the cognition of Kazakh people: Ethnographic and ethnolinguistic analysis (pp. 346–358).

Love,   J.   (2018).                 نلهي      ف    . https://x.com/JujyLove/status/1037037432393359361?s=20

Lund, A. (2015, July 2). Syria’s Bedouin Tribes: An Interview With Dawn Chatty. Carnegie Middle East Center. https://carnegie-mec.org/diwan/60264

Mahmoud, A. S. (2022). International journal of research in social sciences and humanities. International Journal of Research in Social Sciences & Humanities, 12(03), 21–51. https://doi.org/10.37648/ijrssh.v12i03.003

McCorriston, J., & Martin, L. (2010). Southern Arabia’s Early Pastoral Population History:  Some  Recent  Evidence.  In  Vertebrate  paleobiology  and paleoanthropology  series  (pp.  237–250).  Springer  Nature  (Netherlands). https://doi.org/10.1007/978-90-481-2719-1_17

Mukhetdinov, D. V. (2023). Abu Hanifa’s contribution to the renewal of social order. Islamskie Issledovaniâ, 16(1), 99–116. https://doi.org/10.31162/2618-9569-2023-16-1-99-116

National Geographic. (2010, April 11). Baboons | National Geographic. National Geographic. https://www.nationalgeographic.com/animals/mammals/facts/baboons#:~:text=Th ere%20are%20five%20different%20species

Pia, W., Helga, L., Tom, A., Bailey, Sunitha, Joseph, McKeown, Xiangdong, L., & Nowotny, N. (2023). Antibody prevalence to avian influenza virus subtypes H5, H7 and H9 in falcons, captive and wild birds, United Arab Emirates, 2003–2006. Veterinary Medicine and Science. https://doi.org/10.1002/vms3.1156

Rezaei, Ahmad (2012). Rhetorical function of proverbs based on literary genre . Procedia

-    Social    and    Behavioral    Sciences,    47,    1103–1108. https://doi.org/10.1016/j.sbspro.2012.06.786

Rosidi, A. (1995). Sastera dan Budaya Kedaerahan dalam Keindonesiaan. Pustaka Jaya.

Sahu, J., Yadav, A., Kumar, S., Chaudhary, S., Kumar, R., & Pal, P. (2019). An overview on basic horsemanship. Journal of Entomology and Zoology Studies, 7(3), 447–452.

Schiettecatte, J., & Zouache, A. (2017). The Horse in Arabia and the Arabian Horse: Origins,   Myths   and   Realities.   Arabian   Humanities,   8. https://doi.org/10.4000/cy.3280

Snelson, C. L. (2016). Qualitative and Mixed Methods Social Media Research. International  Journal  of  Qualitative  Methods,  15(1),  160940691562457. https://doi.org/10.1177/1609406915624574

Sukiman, U. (2015). Makna Figuratif Senjata dalam Idiom Bahasa Arab (Kajian Semantik).  Adabiyyāt:  Jurnal  Bahasa  Dan  Sastra,  14(2),  244.https://doi.org/10.14421/ajbs.2015.14204

Sutardi, Tedi, (2009), Antropologi: Mengungkap Keragaman Budaya, Jakarta : Pusat Perbukuan, Departemen Pendidikan Nasional.

Sweet, L. E. (1965). Camel Raiding of North Arabian Bedouin: A Mechanism of Ecological  Adaptation.  American  Anthropologist,  67(5),  1132–1150. https://www.jstor.org/stable/668360

إذاأقبلتتباضلالحمامرعلىالوتد.   وإذاأدبرتتباللالحماررعلىالسد،ومنبابالنكته (2018). S. Tayeb, :شوفواالمقطعادناه                             

top3a8.   (2023,   September   17).   Instagram.   Www.instagram.com. https://www.instagram.com/p/CxSj1JOodtD/?igsh=czAyYnQ4cTB4MGUw

Wijana, I., Putu, D., & Rohmadi, M. (2011). Analisis Wacana Pragmatik (Kajian Teori dan Analisis). Yuma Pustaka.

Welchman, L. (2011). A Husband’s Authority: Emerging Formulations In Muslim Family Laws. International Journal of Law, Policy and the Family, 25(1), 1–23.

https://doi.org/10.1093/lawfam/ebq014

(2020) .قصةالمثلالقائلكذابكذبالبل. منأقوالوحكمالعرب ,.مع المعرفه, موعد.

Www.youtube.com. https://www.youtube.com/watch?v=qSv1EbxHL8s&t=21s

.ما هي قصة مثل القرد بعين أمه غزال؟ - دنيايا دنيا#قصة_مثل (2022). D. Donya, Ya

Www.youtube.com. https://www.youtube.com/watch?v=BItDYY-lfYs&t=105s

.قصص    ,المثال    ,(    2019).    Facebook.    Www.facebook.com. https://www.facebook.com/quss.elamthal/posts/1519741754827959/?locale=ar_A R

(2022) .علوم_الولين | الي ما يعرف الصقر يشويه قصة طير طلق جسيار الذي ل يعوض# السعودية .

www.youtube.com. https://www.youtube.com/watch?v=mUbHSDL4bo4

Bahasa Abstract

Diketahui bahwa peribahasa telah muncul sejak lama, tetapi saat ini para peneliti telah menemukan banyak peribahasa, terutama yang menggunakan simbol hewan, dan peribahasa tersebut dipublikasikan ulang di media sosial. Penelitian ini bertujuan untuk menganalisis makna dan asal-usul peribahasa tersebut sehingga kita dapat memahami konteks penggunaannya saat ini di media sosial. Penelitian ini dilakukan dengan menggunakan metode kualitatif dengan pendekatan semantik yang mendalam. Data diperoleh dengan menggunakan teknik riset media sosial yang bersumber dari YouTube, Facebook, dan Instagram. Penelitian ini menunjukkan bahwa simbol hewan dalam peribahasa Arab mengandung unsur negatif dan positif. Adapun penggunaan simbol hewan dalam peribahasa Arab di media sosial, sebagian besar dimaksudkan untuk memberikan nasihat, dan sebagian lainnya juga menggambarkan perilaku manusia, konteks satir, teguran, pujian, dan ejekan.

Download

Share

COinS